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Phoenicia (/fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization like Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families likely exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

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Volubilis ruins

Volubilis (Latin pronunciation: [wɔˈɫuːbɪlɪs]; Arabic: وليلي, romanized: walīlī; Berber languages: ⵡⵍⵉⵍⵉ, romanized: wlili) is a partly-excavated Berber-Roman city in Morocco situated near the city of Meknes that may have been the capital of the Kingdom of Mauretania, at least from the time of King Juba II. Before Volubilis, the capital of the kingdom may have been at Gilda.

Built in a fertile agricultural area, it developed from the 3rd century BC onward as a Berber, then proto-Carthaginian, settlement before being the capital of the kingdom of Mauretania. It grew rapidly under Roman rule from the 1st century AD onward and expanded to cover about 42 hectares (100 acres) with a 2.6 km (1.6 mi) circuit of walls. The city gained a number of major public buildings in the 2nd century, including a basilica, temple and triumphal arch. Its prosperity, which was derived principally from olive growing, prompted the construction of many fine town-houses with large mosaic floors. (Full article...)

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Temple of Eshmun Law school of Berytus Battle of Drepana Mercenary War Battle of Cape Ecnomus Battle of Panormus Battle of the Aegates Treaty of Lutatius Roman temple of Bziza Battle of Adys Battle of the Bagradas River Siege of Lilybaeum

Phoenician mythology • show another

Phoenician depiction of Melqart, from the Barracco Museum of Antique Sculpture, 6th century BC

Melqart (Phoenician: 𐤌𐤋𐤒𐤓𐤕, romanized: Mīlqārt) was the tutelary god of the Phoenician city-state of Tyre and a major deity in the Phoenician and Punic pantheons. He may have been central to the founding-myths of various Phoenician colonies throughout the Mediterranean, as well as the source of several myths concerning the exploits of Heracles. Many cities were thought to be founded (in one way or another) and protected by Melqart, no doubt springing from the original Phoenician practice of building a Temple of Melqart at new colonies. Similar to Tammuz and Adonis, he symbolized an annual cycle of death and rebirth.

Melqart was typically depicted as bearded or with sideburns, dressed only in either a lion's skin or rounded shepherd's hat, and a loincloth. Reflecting his dual role as both protector of the world and ruler of the underworld, he was often shown holding an Ankh or Flower as a symbol of life, and a fenestrated axe as a symbol of death. (Full article...)

List of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Eshmun Resheph Tanit Dea Gravida Hadad Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shalim Shapash Taautus Baʽalat Gebal

Images

Image 1Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre (from Phoenicia)
Image 2A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 3Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City) (from Phoenicia)
Image 4Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 5Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 6Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King. (from Phoenicia)
Image 7Tomb of King Hiram I of Tyre, located in the village of Hanaouay in southern Lebanon. (from Phoenicia)
Image 8Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 9Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 10Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 11Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 1219th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 13Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 14Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 15Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 16An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta. (from Phoenicia)
Image 17Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 18Carthaginian sphere of influence 264 BC (from Punic people)
Image 19Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut (from Phoenicia)
Image 20Female figurines from Tyre (c.1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 21Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 22Ruins of the Punic and then Roman town of Tharros (from Punic people)

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Gisco was a Carthaginian general who served during the closing years of the First Punic War (264–241 BC) and took a leading part in the events which sparked the Mercenary War. He was a citizen of the city state of Carthage, which was located in what is now Tunisia. His date of birth and age at death are both unknown, as are his activities prior to his rise to prominence towards the end of the First Punic War.

When the Carthaginians conceded defeat in the war in 241 BC, Gisco was commander of the major base of Lilybaeum (modern Marsala) on Sicily, subordinate to Hamilcar Barca, the overall Carthaginian commander on the island. On being ordered to negotiate a peace treaty, Hamilcar retired to Carthage in a rage, leaving Gisco, as the next most senior commander, in charge of negotiations with the Romans. These resulted in the Treaty of Lutatius, which ended the war. By this time the troops whom he had sent from Sicily to Africa to be repatriated were in a mutinous state over a pay dispute, and Gisco, who had a good reputation with them, was hastily recalled to deal with the situation. The discontent seemed to have abated when, for some unknown reason, discipline broke down. Several soldiers insisted that no deal with Carthage was acceptable, a riot broke out and dissenters were stoned to death. Gisco and his staff were taken prisoner and his treasury was seized. (Full article...)

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National Museum of Beirut Battle of Leptis Parva Battle of Salamis Battle of Ibera Hasdrubal, son of Hanno Dumuzid Battle of Ticinus Le Dernier Combat

Phoenician inscriptions & language • show another

Kanaanäische und Aramäische Inschriften (in English, Canaanite and Aramaic Inscriptions), or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.

It was first published from 1960 to 1964 in three volumes by the German orientalists Herbert Donner and Wolfgang Röllig, and has been updated in numerous subsequent editions.

The work attempted to "integrate philology, palaeography and cultural history" in the commented re-editing of a selection of Canaanite and Aramaic Inscriptions, using the "pertinent source material for the Phoenician, Punic, Moabite, pre-exile-Hebrew and Ancient Aramaic cultures." Röllig and Donner had the support of William F. Albright in Baltimore, James Germain Février in Paris and Giorgio Levi Della Vida in Rome during the compilation of the first edition. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Byblian royal inscriptions Osorkon Bust Baal Lebanon inscription Baalshillem Temple Boy Cippi of Melqart Marseille Tariff Phoenician language Nora Stone Yehawmilk Stele Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Did you know (auto-generated) • load new

... that the Romans copied the Phoenician joints technique from a Punic warship that ran aground in 264 BC?
... that the deity of the Phoenician sanctuary of Kharayeb remains unidentified due to the absence of names of specific gods in unearthed inscriptions?
... that archaeological excavations in the historic town of Kharayeb revealed a rural settlement with a complex system of cisterns and a Phoenician temple?
... that coins issued by Baalshillem II, the Phoenician king of Sidon, were the first Sidonian coins to bear minting dates corresponding to the king's year of reign?
... that alongside a 7th-century BC Phoenician shipwreck, two additional wrecks from various historical periods were unearthed in Bajo de la Campana, situated off the coast of Cartagena, Spain?
... that the discovery of Phoenician metal bowls in 1849 created the entire concept of Phoenician art?