Portal:Liberalism

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Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property and equality before the law. Liberals espouse various and often mutually warring views depending on their understanding of these principles but generally support private property, market economies, individual rights (including civil rights and human rights), liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion, constitutional government and privacy rights. Liberalism is frequently cited as the dominant ideology of modern history.

Liberalism became a distinct movement in the Age of Enlightenment, gaining popularity among Western philosophers and economists. Liberalism sought to replace the norms of hereditary privilege, state religion, absolute monarchy, the divine right of kings and traditional conservatism with representative democracy, rule of law, and equality under the law. Liberals also ended mercantilist policies, royal monopolies, and other trade barriers, instead promoting free trade and marketization. Philosopher John Locke is often credited with founding liberalism as a distinct tradition based on the social contract, arguing that each man has a natural right to life, liberty and property, and governments must not violate these rights. While the British liberal tradition has emphasized expanding democracy, French liberalism has emphasized rejecting authoritarianism and is linked to nation-building. (Full article...)

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Social justice is justice in relation to a fair balance in the distribution of wealth, opportunities, and privileges within a society where individuals' rights are recognized and protected. In Western and Asian cultures, the concept of social justice has often referred to the process of ensuring that individuals fulfill their societal roles and receive their due from society. In the current movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets, and economic justice.^{[excessive citations]} Social justice assigns rights and duties in the institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation, social insurance, public health, public school, public services, labor law and regulation of markets, to ensure distribution of wealth, and equal opportunity.

Modernist interpretations that relate justice to a reciprocal relationship to society are mediated by differences in cultural traditions, some of which emphasize the individual responsibility toward society and others the equilibrium between access to power and its responsible use. Hence, social justice is invoked today while reinterpreting historical figures such as Bartolomé de las Casas, in philosophical debates about differences among human beings, in efforts for gender, ethnic, and social equality, for advocating justice for migrants, prisoners, the environment, and the physically and developmentally disabled. (Full article...)

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Berlin in 1983

Sir Isaiah Berlin OM CBE FBA (24 May/6 June 1909 – 5 November 1997) was a Latvian-British social and political theorist, philosopher, and historian of ideas. Although he became increasingly averse to writing for publication, his improvised lectures and talks were sometimes recorded and transcribed, and many of his spoken words were converted into published essays and books, both by himself and by others, especially by his principal editor from 1974, Henry Hardy.

Born in Riga (now the capital of Latvia, then a part of the Russian Empire) in 1909, he moved to Petrograd, Russia, at the age of six, where he witnessed the revolutions of 1917. In 1921, his family moved to the UK, and he was educated at St Paul's School, London, and Corpus Christi College, Oxford. In 1932, at the age of twenty-three, Berlin was elected to a prize fellowship at All Souls College, Oxford. In addition to his own output, he translated works by Ivan Turgenev from Russian into English, and during World War II, worked for the British Diplomatic Service. From 1957 to 1967, he was Chichele Professor of Social and Political Theory at the University of Oxford. He was president of the Aristotelian Society from 1963 to 1964. In 1966, he played a role in creating Wolfson College, Oxford, and became its founding President. Berlin was appointed a CBE in 1946, knighted in 1957, and appointed to the Order of Merit in 1971. He was President of the British Academy from 1974 to 1978. He also received the 1979 Jerusalem Prize for his lifelong defence of civil liberties, and on 25 November 1994, he received the honorary degree of Doctor of Laws at the University of Toronto, for which occasion he prepared a "short credo" (as he called it in a letter to a friend), now known as "A Message to the Twenty-First Century", to be read on his behalf at the ceremony. (Full article...)

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John Locke John Stuart Mill T. H. Green John Dewey Norberto Bobbio John Rawls David Lloyd George Jeremy Bentham

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Now the propriety or impropriety of the use of 'freedom' to express the state of the will, not as directed to any and every object, but only to those to which, according to the law of nature or the will of God or its 'idea,' it should be directed, is a matter of secondary importance. This usage of the term is, at any rate, no more a departure from the primary or juristic sense than is its application to the will as distinct from action in any sense whatever. And certainly the unsophisticated man, as soon as the usage of 'freedom' to express exemption from control by other men and ability to do as he likes is departed from, can much more readily assimilate the notion of states of the inner man described as bondage to evil passions, to terrors of the law, or on the other hand as freedom from sin and law, freedom in the consciousness of union with God, or of harmony with the true law of one's being, freedom of true loyalty, freedom in devotion to self-imposed duties, than he can assimilate the notion of freedom as freedom to will anything and everything, or as exemption from determination by motives, or the constitution by himself of the motives which determine his will. And there is so far less to justify the extension of the usage of the term in these latter ways than in the former. It would seem indeed that there is a real community of meaning between 'freedom' as expressing the condition of a citizen of a civilised state, and 'freedom' as expressing the condition of a man who is inwardly 'master of himself.' That is to say, the practical conception by a man ('practical' in the sense of having a tendency to realise itself) of a self-satisfaction to be attained in his becoming what he should be, what he has it in him to be, in fulfilment of the law of his being,—or, to vary the words but not the meaning, in attainment of the righteousness of God, or in perfect obedience to self-imposed law,—this practical conception is the outcome of the same self-seeking principle which appears in a man's assertion of himself against other men and against nature ('against other men,' as claiming their recognition of him as being what they are; 'against nature,' as able to use it). This assertion of himself is the demand for freedom, freedom in the primary or juristic sense of power to act according to choice or preference. So far as such freedom is established for any man, this assertion of himself is made good; and such freedom is precious to him because it is an achievement of the self-seeking principle. It is a first satisfaction of its claims, which is the condition of all other satisfaction of them. The consciousness of it is the first form of self-enjoyment, of the joy of the self-conscious spirit in itself as in the one object of absolute value.

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— Thomas Hill Green, On the Different Senses of 'Freedom' as Applied to Will and to the Moral Progress of Man, 1879.

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General images

The following are images from various liberalism-related articles on Wikipedia.

Image 1Julius Faucher (from Liberalism)
Image 2United States incarceration rate per 100,000 population, 1925–2014 (from Neoliberalism)
Image 3Ludwig Erhard (from Neoliberalism)
Image 4John Maynard Keynes, one of the most influential economists of modern times and whose ideas, which are still widely felt, formalized modern liberal economic policy. (from Liberalism)
Image 5The European Union–Mercosur free trade agreement, which would form one of the world's largest free trade areas, has been denounced by environmental activists and indigenous rights campaigners. (from Neoliberalism)
Image 6Benjamin Constant, a Franco-Swiss political activist and theorist (from Liberalism)
Image 7GDP per capita in Chile and Latin America 1950–2010 (time under Pinochet highlighted) (from Neoliberalism)
Image 8Noam Chomsky's 1999 book Profit Over People: Neoliberalism and Global Order is an open critique of neoliberalism and the American economic structure (from Neoliberalism)
Image 9The 2017–2018 Russian protests were organized by Russia's liberal opposition. (from Liberalism)
Image 10Wealth inequality in the United States increased from 1989 to 2013. (from Neoliberalism)
Image 11Friedrich Hayek (from Neoliberalism)
Image 12Gustave de Molinari (from Liberalism)
Image 13Member nations of the International Monetary Fund (from Neoliberalism)
Image 14The Great Depression, with its periods of worldwide economic hardship, formed the backdrop against which the Keynesian Revolution took place (the image is Dorothea Lange's Migrant Mother depiction of destitute pea-pickers in California, taken in March 1936). (from Liberalism)
Image 15Builders in West Berlin, 1952 (from Neoliberalism)
Image 16John Milton's Areopagitica (1644) argued for the importance of freedom of speech. (from Liberalism)
Image 17Montesquieu, who argued for the separation of the powers of government (from Liberalism)
Image 18Sismondi, who wrote the first critique of the free market from a liberal perspective in 1819 (from Liberalism)
Image 19The iconic painting Liberty Leading the People by Eugène Delacroix, a tableau of the July Revolution in 1830 (from Liberalism)
Image 20Monument to the liberals of the 19th century in Agra del Orzán neighborhood, La Coruña, Galicia, (Spain) (from Liberalism)
Image 21Execution of José María de Torrijos y Uriarte and his men in 1831 as Spanish King Ferdinand VII took repressive measures against the liberal forces in his country (from Liberalism)
Image 22Pamphlet calling for a protest of economic policy in 1983 following the economic crisis (from Neoliberalism)
Image 23John Locke was the first to develop a liberal philosophy, including the right to private property and the consent of the governed. (from Liberalism)
Image 24Unemployment in Chile and South America (1980–1990) (from Neoliberalism)
Image 25Raif Badawi, a Saudi Arabian writer and the creator of the website Free Saudi Liberals, who was sentenced to ten years in prison and 1,000 lashes for "insulting Islam" in 2014 (from Liberalism)
Image 26As a liberal nationalist, K. J. Ståhlberg (1865–1952), the President of Finland, anchored the state in liberal democracy, guarded the fragile germ of the rule of law, and embarked on internal reforms. (from Liberalism)
Image 27John Stuart Mill, whose On Liberty greatly influenced 19th-century liberalism (from Liberalism)
Image 28Mary Wollstonecraft, widely regarded as the pioneer of liberal feminism (from Liberalism)
Image 29Franklin D. Roosevelt (from Liberalism)
Image 30Per capita income during the Great Depression (from Neoliberalism)
Image 31Chilean (orange) and average Latin American (blue) rates of growth of GDP (1971–2007) (from Neoliberalism)
Image 32U.S. President Bush, Canadian PM Mulroney, and Mexican President Salinas participate in the ceremonies to sign the North American Free Trade Agreement (NAFTA). (from Neoliberalism)
Image 33T. H. Green, an influential liberal philosopher who established in Prolegomena to Ethics (1884) the first major foundations for what later became known as positive liberty and in a few years, his ideas became the official policy of the Liberal Party in Britain, precipitating the rise of social liberalism and the modern welfare state (from Liberalism)
Image 34Madame de Staël (from Liberalism)