The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.
Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.
Between the fourth and ninth centuries, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism. (Full article...)
Since the 1980s, scholars have argued that a period previously classified as a transition from the Jōmon period should be reclassified as Early Yayoi. The date of the beginning of this transition is controversial, with estimates ranging from the 10th to the 3rd centuries BC. (Full article...)
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The Zoku-Jōmon period (続縄文時代) (c. 340 BC–700 AD), also referred to as the Epi-Jōmon period, is the time in Japanese prehistory that saw the flourishing of the Zoku-Jōmon culture, a continuation of Jōmon culture in northern Tōhoku and Hokkaidō that corresponds with the Yayoi period and Kofun period elsewhere. Zoku-Jōmon ("continuing cord-marking") in turn gave way to Satsumon ("brushed pattern" or "scraped design") around the seventh century or in the Nara period (710–794). The "Yayoinisation" of northeast Honshū took place in the mid-Yayoi period; use of the term Zoku-Jōmon is then confined to those, in Hokkaidō, who did not "become Yayoi". Despite the elements of continuity emphasised by the name, which include the continuing production of cord-marked ceramics, ongoing employment of stone technology, and non-transition to rice-based agriculture, all Jōmon hallmarks, the Zoku-Jōmon period nevertheless saw a "major break in mobility and subsistence patterns". (Full article...)
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Omi (Japanese: 臣) is a hereditary noble title (kabane) of ancient Japan. It was given to the descendants of the Imperial Family before Emperor Kōgen. Along with Muraji, Omi was reserved for the head of the most powerful clans during the Kofun period. When the Yamato court was established, the most influential families bearing these two titles were given the title Ōomi and Ōmuraji, respectively. (Full article...)
Emperor Kōgen (孝元天皇, Kōgen-tennō), also known as Ōyamatonekohikokunikuru no Mikoto (大倭根子日子国玖琉命) was the eighth legendaryemperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōgen is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōgen's reign allegedly began in 214 BC, he had one wife and two consorts whom he fathered six children with. After his death in 158 BC, one of his sons supposedly became Emperor Kaika. (Full article...)
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Japonic languages and dialects
Japonic or Japanese–Ryukyuan (Japanese: 日琉語族, romanized: Nichiryū gozoku), sometimes also Japanic, is a language family comprising Japanese, spoken in the main islands of Japan, and the Ryukyuan languages, spoken in the Ryukyu Islands. The family is universally accepted by linguists, and significant progress has been made in reconstructing the proto-language, Proto-Japonic. The reconstruction implies a split between all dialects of Japanese and all Ryukyuan varieties, probably before the 7th century. The Hachijō language, spoken on the Izu Islands, is also included, but its position within the family is unclear.
Most scholars believe that Japonic was brought to the Japanese archipelago from the Korean peninsula with the Yayoi culture during the 1st millennium BC. There is some fragmentary evidence suggesting that Japonic languages may still have been spoken in central and southern parts of the Korean peninsula (see Peninsular Japonic) in the early centuries AD. (Full article...)
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"Dogu with palms pressed together", 2nd millennium BC
The Okhotsk culture is an archaeological coastal fishing and hunter-gatherer culture that developed around the southern coastal regions of the Sea of Okhotsk, including Sakhalin, northeastern Hokkaido, and the Kuril Islands during the last half of the first millennium to the early part of the second. The Okhotsk are often associated to be the ancestors of the Nivkhs, while others argue them to be identified with early Ainu-speakers. It is suggested that the bear cult, a practice shared by various Northern Eurasian peoples, the Ainu and the Nivkhs, was an important element of the Okhotsk culture but was uncommon in Jomon period Japan. Archaeological evidence indicates that the Okhotsk culture proper originated in the 5th century AD from the Susuya culture of southern Sakhalin and northwestern Hokkaido. (Full article...)
While conventionally assigned to the period 250–710, including both the Kofun period (c. 250–538) and the Asuka period (538–710), the actual start of Yamato rule is disputed. The Yamato court's supremacy was challenged during the Kofun period by other polities centered in various parts of Japan. What is certain is that Yamato clans had major advantages over their neighbouring clans in the 6th century. This period is divided by the relocation of the capital to Asuka, in modern Nara Prefecture. However, the Kofun period is an archaeological period while the Asuka period is a historical period. Therefore, many think of this as an old division and this concept of period division is no longer applicable. (Full article...)
Emperor Hanzei (反正天皇, Hanzei-tennō) aka Emperor Hansho was the 18th Emperor of Japan, according to the traditional order of succession. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) recorded events that took place during Hanzei's alleged lifetime. No firm dates can be assigned to this Emperor's life or reign, but he is conventionally considered to have reigned from 406 CE to 410 CE. His family included an "Imperial Lady", and "Concubine" which bore him 4 children. Historians have stated that while nothing remarkable took place during Hanzei's brief reign, he did have ranked concubines which is an introduced Chinese custom.
Hanzei died sometime in 410 AD without naming an heir to the throne which caused Imperial ministers to name a successor. While the location of Hanzei's grave is unknown, he is traditionally venerated at a memorialShintotomb. Modern historians have come to the conclusion that the title of "Emperor" and the name "Hanzei" were used by later generations to describe him. There is also a general consensus regarding Hanzei's factual existence. (Full article...)
The Civil War of Wa or Great Rebellion of Wa (倭国大乱, wakoku tairan) was a period of disturbances and warfare in ancient Japan (Wa) during the late Yayoi period (2nd century AD). It is the oldest war in Japan that has been documented in writing. Peace was restored around 180, when the shaman queen Himiko (Pimiko) of Yamatai-koku took control of the region. (Full article...)
Their name may be at the origin of the name of the kudzu plant, supposedly for being associated with the harvest and sale of kudzu roots or starch extracted from them. (Full article...)
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Reconstructed Yayoi period dwelling at Sannō-Gakoi site
...that in Shinto, yorishiro, such as sacred trees, attract spirits, give them a physical space to occupy and make them accessible to people for religious ceremonies?
...that according to a legend, the Heishi rock(pictured) represents the God of the Sea of Japan?