Although traces of anarchist ideas are found all throughout history, modern anarchism emerged from the Enlightenment. During the latter half of the 19th and the first decades of the 20th century, the anarchist movement flourished in most parts of the world and had a significant role in workers' struggles for emancipation. Various anarchist schools of thought formed during this period. Anarchists have taken part in several revolutions, most notably in the Paris Commune, the Russian Civil War and the Spanish Civil War, whose end marked the end of the classical era of anarchism. In the last decades of the 20th and into the 21st century, the anarchist movement has been resurgent once more, growing in popularity and influence within anti-capitalist, anti-war and anti-globalisation movements. (Full article...)
Crimethought is not any ideology or value system or lifestyle, but rather a way of challenging all ideologies and value systems and lifestyles—and, for the advanced agent, a way of making all ideologies, value systems, and lifestyles challenging.
Crimethinc.com, "All Traveler Kids Purged From CrimethInc. Membership"
CrimethInc. is a decentralized anarchist collective composed of multiple cells which act independently of one another. It emerged in the mid-1990s from its beginnings as the hardcore zine Inside Front, and began operating as a collective in 1996. It has since published widely-read propaganda for the anarchist movement, and expanded into nearly all areas of the contemporary anti-capitalist movement.
Several divisions of the group have published books, while others have released records or organized large-scale national campaigns against globalization and representative democracy in favor of radical community organizing. Less public splinter groups have carried out direct action (including arson and hacktivism), hosted international conventions and other events, maintained local chapters, sparked riots and toured with multimedia performance art and/or hardcore anarcho-punk musical ensembles. The collective has received national media and academic attention, as well as strong criticism and praise from other anarchists for its activities and philosophy. (read more...)
The philosophy of anarchism is included in the word “Liberty,” yet it is comprehensive enough to include all things else that are conducive to progress. No barriers whatever to human progression, to thought, or investigation are placed by anarchism; nothing is considered so true or so certain, that future discoveries may not prove it false; therefore, it has but one infallible, unchangeable motto, “Freedom”: Freedom to discover any truth, freedom to develop, to live naturally and fully. Other schools of thought are composed of crystallized ideas — principles that are caught and impaled between the planks of long platforms, and considered too sacred to be disturbed by a close investigation. In all other “issues” there is always a limit; some imaginary boundary line beyond which the searching mind dare not penetrate, lest some pet idea melt into a myth. But anarchism is the usher of science — the master of ceremonies to all forms of truth. It would remove all barriers between the human being and natural development. From the natural resources of the earth, all artificial restrictions, that the body might be nurtures, and from universal truth, all bars of prejudice and superstition, that the mind may develop symmetrically.
Anarchists know that a long period of education must precede any great fundamental change in society, hence they do not believe in vote begging, nor political campaigns, but rather in the development of self-thinking individuals.
We look away from government for relief, because we know that force (legalized) invades the personal liberty of man, seizes upon the natural elements and intervenes between man and natural laws; from this exercise of force through governments flows nearly all the misery, poverty, crime and confusion existing in society.
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—Lucy Parsons, The Principles of Anarchism, ca. 1890s.
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