Jurahareswarar temple, Kanchipuram
| Kanchi Jurahareswarar Temple | |
|---|---|
 Jurahareswarar temple | |
| Location | Kanchipuram, Tamil Nadu, India |
| Coordinates | 12°50′32″N 79°41′55″E / 12.84222°N 79.69861°E |
| Built | 700-728 CE |
| Architect | Narasimhavarman II |
| Architectural style(s) | Dravidian architecture (Pallava) |
  Location in Tamil Nadu, India | |
The Jurahareswarar temple (also called Jvarahareswara temple) is located in the temple town of Kanchipuram in Tamil Nadu, India. Constructed in the Dravidian style of architecture, the temple is dedicated to Shiva, who is worshipped as Jurahareswarar.
The temple is believed to have been built by Pallava King Narasimhavarman II (Rajasimhan) (r. 690–725 CE) in the early 8th century CE, with later contributions from Medieval Cholas. Another view states that the temple was built during the reign of Chola king Kulottunga III (1178–1218 CE). The temple is open from 6 am to 12 pm and 3pm to 8:30 pm. In modern times, the temple is maintained and administered by the Archaeological Survey of India.
Legend[edit]
As per Hindu legend, the austerities performed by a human in his previous births govern his current well being. Jurahareswarar is derived from Sanskrit words Jvara (fever), Hara (destroy), and Ishvarar (Shiva), implying the nature of Shiva to heal diseases. The devas, the celestial deities were troubled by Asura named Sura. The devas wanted to seek the help of Shiva who was doing penance at that time. Considering the anger of Shiva, the devas were sceptic to approach Shiva directly. They approached Brahma, through whom Shiva opened his third eye and provided fire. The heat of the fire resulted in jvara (fever) to the devas. They started praying to Shiva. Pleased by their devotion, Shiva appeared as Jurahareswarar at this place. The devas worshipped Shiva at this place and were purified by the waters of Jurahara Theertham. With the help of Shiva, they were able to win over the demon king.[1]
History and architecture[edit]
As per one view, the temple was built by Pallava King Narasimhavarman II (Rajasimhan) (r. 690–725 CE).[2] As per another view, the temple was built during the reign of Chola king Kulottunga III (1178–1218 CE) as made out from the lower stone part of the structure.[3] The three-tiered gopuram is believed to be of a later addition.[4] The temple has a semicircular sanctum, which is unique in the region.[5] The temple has a rectangular plan and has a single shrine for Jurahaneswarar in the form of Lingam (an iconic form of Shiva). The shrine is built on an elevated plane. The sanctum is fronted by a covered rectangular ardhamandapa (prayer hall) and a mukhamandapa (entrance porch), which has eight carved pillars in the Pallava style. The lower plane has a small shrine for Nandi axial to the sanctum. There is a bali pitham, the offering plane, which is located behind the Nandi and axial to the sanctum. The shrine is enclosed in a granite pillar. The temple has sculptural representation indicating the various legends from Hindu scriptures.[6] The temple is maintained and administered by the Archaeological Survey of India.[7]
Religious importance and practices[edit]
The temple is classified as one of the minor shrines of Kanchipuram.[2] The temple tank is called Jurahara theertham and the water from the tank is believed to be a curative for diseases. Similar to Srirangam Ranganathaswamy temple, the temple vimana has openings in all four directions for ventilation, which is also believed to have curative effects. The temple priests perform the pooja (rituals) during festivals and on a daily basis. The temple is open from 6.00 a.m. to 11.00 a.m. and from 4.00 p.m. to 8.00 p.m. Like other Shiva temples of Tamil Nadu, the priests belong to the Shaivaite community. The temple rituals are performed four times a day; Ushathkalam at 6:00 a.m., Kalasanthi at 9:00 a.m., Uchikalam at 1:00 p.m., Sayarakshai at 5:00 p.m., and Ardha Jamam at 8:30 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Jurahreswarar. The worship is held amidst religious instructions in the Vedas (sacred text) read by priests and prostration by worshippers in front of the temple mast. There are weekly rituals like somavaram and sukravaram, fortnightly rituals like pradosham and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi. .[1]
References[edit]
- ^ a b "நோய்களை குணமாக்கும் ஜுரஹரேஸ்வர்". Malaimalar. 1 April 2019. Archived from the original on 26 January 2022. Retrieved 26 January 2022.
- ^ a b Rao, A.V.Shankaranarayana (2012). Temples of Tamil Nadu. Vasan Publications. p. 52. ISBN 978-81-8468-112-3.
- ^ "Temples of Kanchipuram". UNESCO. Retrieved 26 January 2022.
- ^ C., Chandramouli (2003). Temples of Tamil Nadu Kancheepuram District. Directorate of Census Operations, Tamil Nadu.
- ^ Ayyar, P. V. Jagadisa (1993). South Indian Shrines: Illustrated (2nd ed.). New Delhi: Asian Educational Service. p. 74. ISBN 81-206-0151-3.
- ^ Dr. R., Selvaganapathy, ed. (2013). Saiva Encyclopaedia volume 5 - Temples in Tamil Nadu (Later period). Chennai, India: Saint Sekkizhaar Human Resource Development Charitable Trust. p. 121.
- ^ "List of protected monuments in Tamil Nadu maintained by ASI".
External links[edit]
